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Encounters in Jerusalem

Portraits of a city at prayer


BY Ethan Eisenberg
Photography by Ethan Eisenberg

For 2000 years Jerusalem has existed for the world more as an idea than a physical place. The idea of the holy city, special in the eyes of God, has attracted pilgrims, crusaders and conquerors of all three of the world’s major monotheistic religions.

Today, the city presents a microcosm of the broader conflict between Israelis and Palestinians, and my first trip there in 1994 began as a personal project of photographing areas affected by the peace process. Jerusalem’s energy, hysteria and violence come from the dense concentration of competing groups—Eastern and Western, religious and secular, local and foreign, Muslim, Christian and Jew, each with its own intensely expressed attachment to the city. Participation in public ritual is an assertion of difference and expression of identity. Increasingly, the line between religious celebration and political demonstration appeared blurred, so that all types of public gatherings seemed a way of staking a claim in the ongoing territorial struggle. In such an environment, I wondered to what extent faith could exist as private expression without being drawn into the arena of public dispute. Coming from Toronto, a city with limited history, I was curious to explore to what extent daily life in Jerusalem is dominated by the weight of the past, and how far it is possible to find a form of refuge from it.

 

Participating in a demonstration for the release of Palestinian prisoners, the world of these teenage girls combines the T-shirt movie star images of popular culture with the harsher realities of Middle East politics.



 

Evening prayers are held before a political demonstration in support of West Bank settlements by men whose religious beliefs include the idea of a greater Israel given to the Jews by God.















 

A short distance from the Dome of the Rock, the third-holiest site in Islam, a Muslim man prays on the floor of his barbershop in the Old City while his colleagues wait for customers.





Young Palestinians outside the Lion’s Gate attempt to keep Israeli soldiers from entering the Old City—the riot follows Friday prayers at the start of the Al Aqsa Intifada.





Women of the Ethiopian Coptic sect pray by prostrating themselves on the ground.








In the schoolyard of a Hasidic day school in the ultra-orthodox neighbourhood of Mea She’arim, education consists largely of protecting the young from the corrupting influences of the modern world.



Outside an after-party at a nightclub near the border between Jerusalem and the West Bank, a young woman seems unaware of the Druze woman selling food behind her.




A pilgrim collapses on the Via Dolorosa, the supposed path of Christ’s journey to the Crucifixion.






 

An elderly woman lays out candles on the steps of a tomb at the foot of the Mount of Olives believed to be the biblical burial site of the Virgin Mary.




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